Serapion once
gave his cloak to a poor man and as he walked on and met another who was
shivering, he gave that one his tunic, and then sat down naked, holding the holy
Gospel, and on being asked, "Who has taken your clothes, father?" he pointed to
the Gospel and said, "This is the robber." Another time he sold the Gospel to
give an alms and when a disciple said to him, "Father, where is your Gospel?" he
replied, "Son, believe me, it was the Gospel which said to me 'Sell all you have
and give to the poor,' so I sold it and gave to the poor that on the day of
judgment we may have freer access to God." - a work written about St.
Serapion of Thmuis (4th century A.D.)
"For we are his workmanship, created in
Christ Jesus unto good works, which God hath before ordained that we should walk in
them." - Ephesians 2:10
"Therefore it is no great thing if his ministers also be transformed as the
ministers of righteousness; whose end shall be according to their works." - 2
Corinthians 11:15
"Who will render to every man according to his deeds." - Romans 2:6
"[This is] a faithful saying, and these things I will that thou affirm
constantly, that they which have believed in God might be careful to maintain good works.
These things are good and profitable unto men." - Titus 3:8
"And let us consider one another to provoke unto love and to good works..."
- Hebrews 10:24
"Having your conversation honest among the Gentiles: that, whereas they speak
against you as evildoers, they may by [your] good works, which they shall behold, glorify
God in the day of visitation." - 1 Peter 2:12
"What [doth it] profit, my brethren, though a man say he hath faith, and have not
works? can faith save him? If a brother or sister be naked, and destitute of daily food,
And one of you say unto them, Depart in peace, be [ye] warmed and filled; notwithstanding
ye give them not those things which are needful to the body; what [doth it] profit? Even
so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith,
and I have works: shew me thy faith without thy works, and I will shew thee my faith by my
works. Thou believest that there is one God; thou doest well: the devils also believe, and
tremble. But wilt thou know, O vain man, that faith without works is dead? Was not Abraham
our father justified by works, when he had offered Isaac his son upon the altar? Seest
thou how faith wrought with his works, and by works was faith made perfect? And the
scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for
righteousness: and he was called the Friend of God. Ye see then how that by works a man is
justified, and not by faith only. Likewise also was not Rahab the harlot justified by
works, when she had received the messengers, and had sent [them] out another way? For as
the body without the spirit is dead, so faith without works is dead also." - James
2:14-26
"When the Son of man shall come in his glory, and all the holy angels with him,
then shall he sit upon the throne of his glory: And before him shall be gathered all
nations: and he shall separate them one from another, as a shepherd divideth [his] sheep
from the goats: And he shall set the sheep on his right hand, but the goats on the left.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father,
inherit the kingdom prepared for you from the foundation of the world: For I was an
hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and
ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in
prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw
we thee an hungred, and fed [thee]? or thirsty, and gave [thee] drink? When saw we thee a
stranger, and took [thee] in? or naked, and clothed [thee]? Or when saw we thee sick, or
in prison, and came unto thee? And the King shall answer and say unto them, Verily I say
unto you, Inasmuch as ye have done [it] unto one of the least of these my brethren, ye
have done [it] unto me. Then shall he say also unto them on the left hand, Depart from me,
ye cursed, into everlasting fire, prepared for the devil and his angels: For I was an
hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger,
and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited
me not. Then shall they also answer him, saying, Lord, when saw we thee an hungred, or
athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did [it] not to
one of the least of these, ye did [it] not to me. And these shall go away into everlasting
punishment: but the righteous into life eternal." - Matthew 25:31-46
"And I saw the dead, small and great, stand before God; and the books were
opened: and another book was opened, which is the book of life: and the dead were judged
out of those things which were written in the books, according to their works." - Revelations
20:12
"And, behold, I come quickly; and my reward is with me, to give every man
according as his work shall be." - Revelations 22:12
What the Catechism of the Catholic Church says on
"Good Works:"
1821. "We can therefore hope in the glory of heaven promised by God to those who
love him and do his will. [Cf. Rom 8:28-30 ; Mt 7:21 .] In every circumstance, each one of
us should hope, with the grace of God, to persevere 'to the end' [Mt 10:22 ; cf. Council
of Trent DS 1541.] and to obtain the joy of heaven, as God's eternal reward for the good
works accomplished with the grace of Christ. In hope, the Church prays for 'all men to be
saved.'[1 Tim 2:4 .] She longs to be united with Christ, her Bridegroom, in the glory of
heaven: Hope, O my soul, hope. You know neither the day nor the hour. Watch
carefully, for everything passes quickly, even though your impatience makes doubtful what
is certain, and turns a very short time into a long one. Dream that the more you struggle,
the more you prove the love that you bear your God, and the more you will rejoice one day
with your Beloved, in a happiness and rapture that can never end. [St. Teresa of Avila,
Excl. 15:3.]"
2008. "The merit of man before God in the Christian life arises from the fact
that God has freely chosen to associate man with the work of his grace. The fatherly
action of God is first on his own initiative, and then follows man's free acting through
his collaboration, so that the merit of good works is to be attributed in the first place
to the grace of God, then to the faithful. Man's merit, moreover, itself is due to God,
for his good actions proceed in Christ, from the predispositions and assistance given by
the Holy Spirit."
2009. "Filial adoption, in making us partakers by grace in the divine nature, can
bestow true merit on us as a result of God's gratuitous justice. This is our right by
grace, the full right of love, making us 'co-heirs' with Christ and worthy of obtaining
'the promised inheritance of eternal life.' [Council of Trent (1547): DS 1546.] The merits
of our good works are gifts of the divine goodness. [Cf. Council of Trent (1547): DS
1548.] 'Grace has gone before us; now we are given what is due.... Our merits are God's
gifts.' [St. Augustine, Sermon 298, 4-5: PL 38, 1367.]"