"Wherever the bishop appears, let the congregation be there also. Just as,
wherever Jesus Christ is, there is the Catholic Church. It is manifest, therefore, that we
should look upon the bishop even as we would look upon the Lord Himself, standing, as he
does, before the Lord. As therefore the Lord did nothing without the Father, being united
to Him, neither by Himself nor by the apostles, so neither do ye anything without the
bishop and presbyters. Be ye subject to the bishop as to the Lord, for 'he watches for
your souls, as one that shall give account to God.' In like manner, let all reverence the
deacons as an appointment of Jesus Christ, and the bishop as Jesus Christ, who is the Son
of the Father, and the presbyters as the sanhedrin of God, and assembly of the apostles.
Apart from these, there is no Church. See that ye all follow the bishop, even as Jesus
Christ does the Father, and the presbytery as ye would the apostles; and reverence the
deacons, as being the institution of God. He who honours the bishop has been honoured by
God; he who does anything without the knowledge of the bishop, does [in reality] serve the
devil. Give ye heed to the bishop, that God also may give heed to you. Be ye subject to
the bishop, to the presbyters, and to the deacons.” St. Ignatius of Antioch ("Epistle to
the Smyrnaeans," c. 105 A.D.)
"The church of God that sojourns at Smyrna, to the church of God sojourning in Philomelium - and to all of the congregations of the holy
and Catholic Church in every place." St. Polycarp ("The
Martyrdom Of St. Polycarp," c. 135 A.D.)
"Our Lord Jesus Christ is the Savior of our souls, the Governor of our bodies,
and the Shepherd of the Catholic Church throughout the world." St. Polycarp ("The
Martyrdom Of St. Polycarp," c. 135 A.D.)
"The house of God is one, and there can be no salvation to anyone except in the
church." St. Cyprian of Carthage ("Letter 61," c. 250
A.D.)
"There is no salvation outside of the church." St. Cyprian of
Carthage ("Letter 72," c. 250 A.D.)
"The Catholic church is one." St. Victorinus ("Against Arius," c. 280
A.D.)
"It is called Catholic then because it extends over all
the world, from one end of the Earth to the other; and because it teaches
universally and completely one end and all the doctrines which ought to come to
men's knowledge, concerning things both visible and invisible, heavenly and
earthly; and because it brings into subjection to godliness and the whole race
of mankind, governors and governed, learned and unlearned; and because it
universally treats and heals the whole class of sins, which are committed by
soul and body, and possesses in itself every form of virtue which is named, both
in deeds and words, and in every kind of spiritual gifts."
St. Cyril of Jerusalem
("Catechetical Lectures," c. 350 A.D.)
"Let us note that the very tradition,
teaching, and faith of the Catholic Church from the beginning, which the Lord gave, was
preached by the Apostles, and was preserved by the Fathers. On this was the Church
founded; and if anyone departs from this, he neither is nor any longer ought to be called
a Christian." St.
Athanasius ("Four Letters to Serapion of Thmuisc," c. 360
A.D.)